5/25/2022

South Korea's New President Won Using Anti-Feminist Rhetoric

No candidate capitalized on the anti-feminist movement like Yoon Suk-yeol, who narrowly won South Korea’s most recent election to become the President (Yoon claimed 48.6% of the vote, and his opponent Lee won 47.8%). As the leader of the conservative People Power Party (PPP), his campaign appealed to men who are anxious about losing ground to women, and helped turn a fringe online community into a major political force. And there are real consequences to this: Yoon has called for the abolishment of the gender equality ministry because it focuses “too much on women’s rights and is no longer necessary.” He’s even said he would enhance punishments for false accusations of sexual violence, a move advocates for women’s rights has said will discourage women from reporting incidents. Though women are and have been fighting back since the 2016 murder of a 23-year-old woman in Gangnam neighborhood—in a random attack by a man who said “he hated women for ignoring him”—the outpouring of rage and the so-called “feminism reboot” has prompted a ‘reverse discrimination’. In a June 2021 poll, 84% of Korean men in their twenties, and 83% in their thirties, said they had experienced “serious gender-based discrimination.”

5/25/2022

South Korea's New President Won Using Anti-Feminist Rhetoric

No candidate capitalized on the anti-feminist movement like Yoon Suk-yeol, who narrowly won South Korea’s most recent election to become the President (Yoon claimed 48.6% of the vote, and his opponent Lee won 47.8%). As the leader of the conservative People Power Party (PPP), his campaign appealed to men who are anxious about losing ground to women, and helped turn a fringe online community into a major political force. And there are real consequences to this: Yoon has called for the abolishment of the gender equality ministry because it focuses “too much on women’s rights and is no longer necessary.” He’s even said he would enhance punishments for false accusations of sexual violence, a move advocates for women’s rights has said will discourage women from reporting incidents. Though women are and have been fighting back since the 2016 murder of a 23-year-old woman in Gangnam neighborhood—in a random attack by a man who said “he hated women for ignoring him”—the outpouring of rage and the so-called “feminism reboot” has prompted a ‘reverse discrimination’. In a June 2021 poll, 84% of Korean men in their twenties, and 83% in their thirties, said they had experienced “serious gender-based discrimination.”

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The Partition of India Was Decided by Englishmen

Ms. Marvel pushes the 1947 Partition into pop culture through female teenage superhero Kamala Khan, inciting different reactions. Though histories and narratives of India, Pakistan & Bangladesh’s mass migration aren’t a monolith, they share one thing: pain. Kamala, played by Iman Vellani, is trying to figure herself out and learning about her family’s history. Talking to her Nani, Kamala learns about this pain that Partition caused to all involved. While some viewers resonated, others called it whitewashed or felt confused. To understand this varied response, it’s important to first understand what exactly happened in 1947 to create one of the largest forced migrations in history - one that led to 14 million displaced people, two million dead, and countless separated families–all created by the British. After 200 years of colonial rule, India was divided recklessly; Winston Churchill called Britain’s departure a “shameful flight”. As writer Urvashi Butalia noted, Partition was more than just a division of properties or politics, it was a 'division of hearts.' This year marked the 75th anniversary of Partition. After years of tense relations between the countries, four wars fought between them and persecuted minorities in both regions, the pain of Partition has never left. CREDIT Host & Producer Manal Ahmed Producer Stephanie Tangkilisan & Yuhong Pang & Yudistira Dilianzia & Joy Jihyun Jeong Director of Photography Muhammad Abbas Parkar Editor Rendy Albi Special Thanks Nishant Upadhyay Writer and Researcher Manal Ahmed & Sonia Baweja Editor in Chief Keshia Hannam Head of Production Stephanie Tangkilisan Animator Fitra Pratama Sound Mix David Alba Graphic Design Samuel Kang & Fitra Pratama & Annie Zhao

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Asian Horror Implies Misogyny Is Thriving

What Asian horror movies have proven is that there is nothing scarier than a woman, free from her shackles, wreaking havoc on society to get justice. Why is the ghostly, vengeful woman such a prevalent trope, and how does it represent misogyny across Asian cultures? From the infamous virgin ghost, to the seductive “femme fatale” archetypes, there are consistent depictions of the vengeful female spirit throughout Asian stories. The pale, long black-haired woman in a white dress is the scariest ghost of all. While these characters might begin as victims, they become terrifying villains, making it difficult to sympathize with their pain. It’s the unfair deaths these female characters experience that turn their spirits into monsters that are feared and not souls free to rest. There is little understanding of their suffering, or even their existence, mirroring the reality of many. It’s possible this trope persists because scary stories have often been the only outlet to name the violence women face. In patriarchal societies that view women as subservient, many women die in unfair suffering: murder, death connected to sexual assault, and forced suicide. Asian horror has evolved to incorporate deeper commentaries about women’s issues over time like marital anxiety, dissociative identity disorders, and becoming a widow. But irrespective of final outcome,being abused and thus vengeful continues to be the most natural character foundation of Asian women in horror stories and films.

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South Korea's New President Won Using Anti-Feminist Rhetoric