Mini docs

Mini docs

Short docs about often-overlooked people & issues in Asia.
This Volcano is a Spiritual Creature

Mini docs

This Volcano is a Spiritual Creature

In Indonesia, the government-appointed position of 'Spiritual Guardian' tends to Mount Merapi volcano both physically and spiritually. That’s because Mount Merapi is believed to be more than a volcano–it’s a creature of God. Mbah Asih is the Spiritual Guardian of Mount Merapi. The role of the spiritual guardian is to carry forth the traditions of ancestors, especially the culture of treating a volcano as a sacred site. Before him, Asih’s father was the spiritual guardian until he died in the historic 2010 volcano eruption that killed 37 people and left 300,000 displaced. Instead of seeing Merapi’s eruption as a disastrous event, Indonesians believe that it is “tidying up”. It wants things as they ought to be–clean and protected. When society litters and villages damage the natural environment, nature revitalizes. Asih reminds us that mankind is powerless, and able to survive only when we live in harmony with nature—in their context, with their sacred volcano, Merapi.

The Chinese-American Making Japanese City Pop

Mini docs

The Chinese-American Making Japanese City Pop

Looking for music from people that looked like him or grew up like him, Ginger Root (AKA Cameron Lew) fell in love with Japanese pop music. When he started making music,he would perform to audiences of 8 people–max. Today, he’s sold out Tokyo Liquidroom and hit milestones he didn’t even know existed. A reminder that music doesn't have borders, this Chinese kid from Huntington Beach, California plays music inspired by Japan that was inspired by America. Also a filmmaker, Ginger Root’s visuals are as good as his music.

Masala y Maíz: All About Liberty

Mini docs

Masala y Maíz: All About Liberty

South Asian and Mexican foods aren’t typically perceived as valuable, or worth more than ‘cheap eats’. That’s why Saqib Keval and Norma Listman created Masala y Maiz: to bring food back to community, where it’s valued. But there are complexities–Mexico City is undergoing a gentrification crisis, rising rent and erasing Spanish in some areas, and many customers are seeking out hotspot restaurants like Masala y Maiz. Mexico City is so fed up with gentrifying Americans that flyers are popping up: “New to the city? Working remotely? You’re a f—ing plague and the locals f—ing hate you. Leave.” Masala y Maiz is countering this by completely reimagining how their restaurant runs: they employ a collective leadership model in the restaurant, and everything from their wine to corn is sourced ethically and specifically – often from female owned and indigenous companies. Gentrification is just one of many challenges Masala y Maiz has risen to meet and overcome over the years: from attempted extortions by government agencies, being shut down, and ongoing corruption and bureaucracy in the food industry. Not only have they refused to pay the bribes, they’re bringing community back to the industry and to Mexico City.

Monterey Park: How Do We Heal Our Community?

Mini docs

Monterey Park: How Do We Heal Our Community?

TW: gun violence & PTSD⚠️ When a 72-year-old Chinese man shot and killed 10 people on the eve of Lunar New Year in Monterey Park, after the years of Asian hate we’ve experienced, many were quick to assume it was a hate crime. Today, the Asian community is considering the tragedy as an alert to destigmatize mentalhealth and heal--especially for men. Many people, especially after Covid and the isolation it forced, are going through the hardest, loneliest times of their lives. The Monterey Park killer had indicated clear signs of paranoia, reporting to police twice in January that someone was trying to poison him. He was in emotional turmoil, had no support system, and owned a lot of guns. As PTSD riddles our communities, who have seen war, dictatorship, famine, genocide, and poverty, we are expected to be “good” because we are in America now. But without acknowledging our feelings, suppressing and internalizing will only lead to detrimental — and sometimes dangerous — outcomes. Not only do we face a communal and cultural issue with lack of vulnerability and sharing, our men are socialized to be angry and avoidant–not intimate or safe. Will we finally put down the “boys don’t cry” mindset and begin to heal?

What 56 Years Taught This Painter About Anger

Mini docs

What 56 Years Taught This Painter About Anger

Gabby is a 56-year-old transracial adoptee, who describes her past self as the angriest, most bitter person. Today, that’s far from what you’ll feel when you experience her work, which is rooted in healing and joy. Ching Ching, a childhood taunt she heard from bullies, became a series of work Gabby made in 2014, where integrated Chinese porcelain to pay homage to her roots. Gabby has reconciled that her life experiences as a Chinese New Zealander was and will be different from her family’s, who are all white. She’s also connected with more adoptees and bi-racial folk who can relate to her story. Her art is not only making up for the years she denied her heritage, she’s creating a legacy for herself and the communities she cares for. Color: Haruka Motohashi

The Indo Punk Band Raging Against Cement Industry

Mini docs

The Indo Punk Band Raging Against Cement Industry

Meet farmer and activist Bagus and his Kendeng Squad, who use punk rock to highlight the environmental destruction to the Kendeng Mountains in Indonesia. The mountains, home to karst and limestone deposits, are shrinking while operations continue mining cement for profit. Backed by the state and international investors, Indonesia’s largest cement companies began detonating mountains to mine limestone in the early 2010’s. Since then, the Kendeng mountains have become a center of conflict, giving birth to countless struggles of land ownership. From protests to punk bands, people are standing up to fight against what is happening in their home. Some have gone so far as to pour cement on their feet, in order to hold President Jokowi accountable for allowing Indonesia’s state-owned enterprises to destroy their mountains. Kendeng Squadwrite and perform songs about preserving their natural environment with songs like ‘Berani Bertani’ (Dare to Farm). Their message: This is ‘the farming city’, not ‘the industrial city’. Today, locals like Bagus question the Indonesian government’s loyalty, while they continue to give mining permits and build factories, bulldozing mountains in the process.